The purpose of cultural historians
like Darnton and Trouillot is to discover truths buried by the sands of
time. Like all postmodernists they have
a political stance, but that motivation is more understated than that of gender
theorists like Poovey, Scott and Boydston or Black historians like Roediger or
Crenshaw. Unlike classical historians
who wrote to glorify the nation and promote its values, cultural historians
write to reveal hidden truths. Despite
the emergence of a variety of postmodern historical methods in the twentieth
century, political histories in praise of mainstream national heroes remain
popular today. John Tosh recognized this
trend when he wrote, “The study of history has attracted more than its fair
share of conservatives concerned to invoke the sanction of the past in defense
of institutions threatened by radical reform, or quite simply to find a mental
escape from the disorienting impact of rapid social change around them.” The purpose of postmodern historian
is not to make things up in order to tell history the way he/she wishes it
were, but to dig through the rubble of the past to gain insight into obscured
truths about humanity from new perspectives.
Tosh has written some excellent cultural history from an admittedly white male perspective. This is different from positivist history in which the Eurocentric male viewpoint masquerades as objectivity. Tosh wiselynoted, “Sources have to analyzed for forgery, the author’s bias has
to be detected and taken account of, and historians need to know how to spot
when material has been removed from the record or covered up. Digitized material is not exempt from these
procedures. The archive itself –
traditionally regarded as authoritative – is increasingly scrutinized for
ideological distortion.”1
[1] John Tosh, The Pursuit of
History, 98.